THE CONNECTICUT CONNECTION AND A LESSER KNOWN CATHEDRAL

 

THE CITY OF CHELMSFORD is the county town of the English county of Essex. 

It is a place that until November 2021 we felt. without any reason, was not worthy of a visit and have tended to avoid, skirting it on its by-pass. It was only recently that we realised that the place is home to a cathedral. Being nearby on a recent tour in Essex and curious about its cathedral, we paid a visit to Chelmsford and were pleasantly surprised by what we found.

 

The cathedral, which I will discuss later, is housed in what used to be the parish church of St Mary. The edifice is in the centre of a pleasant grassy open space. One of the buildings on the south side of this green bears a plaque commemorating Thomas Hooker (1586-1647), who was the curate and ‘Town Lecturer’ (a position established by the Puritans) of Chelmsford between 1626 and 1629.

 

Hooker was born in Markfield, a village in Leicestershire (www.britannica.com/biography/Thomas-Hooker) and studied at the University of Cambridge (https://connecticuthistory.org/thomas-hooker-connecticuts-founding-father/). At Cambridge, he underwent a moving religious experience that made him decide to become a preacher of the Puritan persuasion. He became a well-loved preacher, first serving the congregation of a church in Esher (Surrey) before moving to preach at St Mary’s in Chelmsford in 1626. A preacher in a neighbouring parish denounced Hooker to Archbishop Laud (1573-1645), a vehement opponent of Puritanism, and was ordered to leave his church and to denounce Puritanism, which he was unwilling to do. In 1630, Hooker was ordered to appear before The Court of High Commission. Soon, he forfeited the bond he had paid to the court and, fearing for his life, fled to The Netherlands.

 

In 1633, Hooker immigrated to The Massachusetts Bay Colony, where he became the pastor of a group of Puritans at New Towne (now Cambridge, Mass.). To escape the powerful influence of another Protestant leader, John Cotton (1585-1652), Hooker led a group of his followers, along with their cattle, goats, and pigs, to what was to become Hartford in what is now the State of Connecticut. They arrived there in 1636.

 

When Hooker and his followers reached the Connecticut Valley, it was still being governed by eight magistrates appointed by the Massachusetts General Court. In 1638, Hooker preached a sermon which argued that the people of Connecticut had the right to choose who governed them. This sermon led to the drawing up of a document called “The Fundamental Orders of Connecticut”, which served as the legal basis for the Connecticut Colony until 1662, when King Charles II granted The Connecticut Charter that established Connecticut’s legislative independence from Massachusetts. Hooker’s importance in this process has led him to be remembered as “the father of Connecticut.”

 

In 1914, the church of St Mary in Chelmsford, was elevated to the status of ‘cathedral’. The reason for this is slightly complex but is explained in a well-illustrated guidebook to the cathedral written by Tony Tuckwell, Peter Judd, and James Davy. In the mid-19^th century, London expanded, and the size of its population grew enormously. Many previously rustic parishes that became urbanised were absorbed from the Diocese of Rochester into the Diocese of London. This resulted in a denudation of the Diocese of Rochester. To compensate for this, Rochester was given parishes in Hertfordshire and Essex. The Archbishop of Rochester lived in Danbury, Essex, which was closer to the majority of his ‘flock’ than anywhere in Kent. In 1877, the county of Essex was transferred into the new Diocese of St Albans in Hertfordshire. However, by 1907, 75% of the population of this new diocese were living in Essex. A further reorganisation led to the creation of two new dioceses, one in Suffolk and the other in Essex. After some acrimonious competition between the towns of Barking, Chelmsford, Colchester, Thaxted, Waltham Forest, West Ham, and Woodford, it was decided that Chelmsford should become the cathedral seat of the new Diocese of Essex. St Mary’s, where Hooker of Connecticut once preached in Chelmsford, became the new cathedral. In 1954, the cathedral’s dedication was extended to include St Mary the Virgin, St Peter, and St Cedd, whose simple Saxon chapel can be seen near Bradwell-on-Sea.

 

The cathedral, of whose existence we only became aware this year, is a wonderful place to see. Its spacious interior with beautiful painted ceilings contains not only items that date back several centuries but also a wealth of visually fascinating art works of religious significance created in both the 20^th and 21^st centuries. To list them all would be too lengthy for this short essay, so I will encourage you to visit the church to discover them yourself.

 

Having just visited Chelmsford, its cathedral, and its tasteful riverside developments, my irrational prejudice against entering the city and preferring to avoid it by using its bypass has been demolished. Although Chelmsford might not  have the charm of cathedral cities such as Ely, Canterbury, Winchester, and Salisbury, it is worth making a detour to explore it if you happen to be travelling through East Anglia.

 

As a last word, it is curious that although there are places named Chelmsford in Massachusetts, Ontario, and New Brunswick, there does not appear to be one in Connecticut; at least I cannot find one.

COSTLY COFFEE, GEORGE FRIDERIC HANDEL, AND JIMI HENDRIX

Coffee, the blues, and baroque in London's Mayfair

THERE ARE TWO entrances to Lancashire Court from Mayfair’s Brook Street. One of them, the closest to New Bond Street, is a cobbled lane leading down to a courtyard occupied by the back entrance of the Victoria’s Secret store and the outdoor tables of a restaurant called Hush Mayfair. The tables under delightfully decorated canopies looked enticing, and as we felt the need for some coffee, we sat down to enjoy small macchiatos (maybe more correctly, ‘macchiati’). The coffees were enjoyable but not exceptional. However, the bill that arrived after we had drunk our tiny coffees was far from unexceptional. We were charged just under £13 (US $17.46, INR 1300, or EUROS 15.25) for our two hot drinks. Just in case you are not familiar with the London café scene, today, November 2021, two macchiatos usually cost between £4 and £6.

 

Hush, Mayfair

Lancashire Court is a network of lanes and courtyards located behind the buildings on the southwest corner of the intersection of New Bond Street and Brook Street. It was once a part of London, the Conduit Mead Estate (www.ianvisits.co.uk/blog/2021/07/05/londons-alleys-lancashire-court-w1/, an informative web page), that followed the course of an old water conduit that ran through the area in a north/south direction (for a map of the district, see: www.bl.uk/onlinegallery/onlineex/crace/t/largeimage88092.html). From the 1730s until the 1970s, the buildings in Lancashire Court included many workshops, warehouses, and builder’s yards. In 1987, there was a plan to demolish the network of alleys and replace it with a new shopping complex, but this never materialised. Now, the old businesses have been replaced by ‘chic’ establishments including the place where we enjoyed our exorbitantly priced coffees.

 

Returning to Brook Street, the short section lying between the two entrances to Lancashire Court has two neighbouring houses, numbers 23 and 25, which have importance in the history of music in London. The composer of well-known works such as “The Messiah” and “The Water Music”, George Frideric Handel (1685-1759), moved into what is now number 23 in the summer of 1723, and lived there until his death (https://handelhendrix.org/plan-your-visit/whats-here/handel-house/). In Handel’s time, Brook Street was known as ‘Lower Brook Street’. Handel’s home included a Music Room in which as many as 40 people would be accommodated to perform and listen to Handel’s latest creations.

23 and 25 Brook Street

 

In 1968, 209 years after Handel died, another musician moved into number 25, the house next door to number 23 Brook Street. Like Handel, the occupant of number 25 was a musical innovator. His name was Jimi Hendrix (1942-1970). According to a useful website (https://handelhendrix.org/plan-your-visit/whats-here/hendrix-flat/):

“The flat on the upper floors of 23 Brook Street was found by Jimi’s girlfriend Kathy Etchingham from an advert in one of the London evening newspapers in June 1968 while he was in New York. He moved in briefly in July before returning to the United States for an extensive tour. He spent some time decorating the flat to his own taste, including purchasing curtains and cushions from the nearby John Lewis department store, as well as ornaments and knickknacks from Portobello Road market and elsewhere. He told Kathy that this was ‘my first real home of my own’.

He returned to Brook Street in January 1969 and almost immediately launched into an exhaustive series of press and media interviews and photo shoots in the flat. On 4 January he made his infamous appearance on the BBC Happening for Lulu TV show, and gave his two Royal Albert Hall concerts in February. In March he was back in New York again and although Kathy remained at Brook Street for a while longer Jimi did not live there again.”

 

Handel mural in Lancashire Court

After Hendrix’s girlfriend left the flat, it was used as office space. In 2000, it was taken over by the Handel House Trust. By 2016, both Handel’s House and Hendrix’s flat became open to the public as a museum, which I have yet to visit. Sadly, since the onset of the covid19, the museum, now known as ‘Handel and Hendrix in London’ is only open occasionally and will open fully in March 2023.

 

Lancashire Court is marked in red

The westernmost of the two Brook Street entrances to Lancashire Court is lined with an attractive mural made from ceramic tiles. Created in 2001 by Michael Czerwiǹski (with Ray Howell), it celebrates Handel’s residence in Brook Street. Amongst the many works he composed whilst living there, here is a very small selection of them: the opera “Rodelinda”; “The Messiah” and “Semele”; and “Music for the Royal Fireworks”.

 

Each of the two musicians of Brook Street did much to change the course of musical history. I wonder what each would have thought of the other, and which of them has the most listeners today. Whatever the answers, their names will live on in people’s minds far longer than that of both the place where we had costly coffee and the currently trendy Victoria Secret high-end but low-cut lingerie store.

FIELD OF REMEMBRANCE: FALLEN LEAVES AMONGST THE FALLEN

 I HAVE LIVED in London for well over 60 years, but it was only this November (2021) that I first became aware of, and experienced, something that has been happening annually on the north side of Westminster Abbey since November 1928 (www.poppyfactory.org/about-us/history-timeline/#). For eight days following the Thursday preceding Remembrance Sunday, the Sunday closest to Armistice Day, the 11^th of November, the day on which WW1 ended, the field bounded by Westminster Abbey and its neighbour, the church of St Margaret’s Westminster, is covered with a myriad of mostly tiny wooden memorials hammered into the grass. The memorials are mostly cross-shaped, but some are in the form of crescents, six-pointed stars, and other shapes including some that bear the Sanskrit symbol representing ‘aum’ (or ‘om’). Each of these tiny wooden items commemorates a fallen service person or other victim of war. The shapes of the wooden pieces denote the religion of the person or persons being remembered, be they Christian, Hindu, Sikh, Moslem, Jewish, or of no religion. Many of the wooden memorials have red poppies attached. Oddly, few if any of the Islamic crescents had poppies on them. The small wooden memorials are arranged in groups, according to which service or regiment or organisation the remembered people were members of, or associated with. The whole ‘event’ is organised by The British Legion Poppy Factory. This annual garden of memorials is called The Field of Remembrance.

Fallen leaves amongst the fallen

The Poppy Factory, a charity, was founded in 1922 by Major George Howson (1886-1936) to provide employment for veterans injured during WW1. He bought a site in Richmond (south-west London), where he established a factory to manufacture Remembrance poppies and other related items to be sold to raise money for The British Legion’s Red Poppy Appeal, a charity that supports the Armed Forces community.

 

Apart from the small wooden memorials, there are many badges and emblems of the groups in which those remembered were members. Looking at these and the small wooden memorials is both fascinating and extremely moving. The fascination lies in the huge variety of regiments and organisations, too many to list, which lost people during military conflicts (and terrorist incidents) since the onset of WW1.

 

One group of memorials interested me because of their emblem that incorporates a heraldic creature, which has fascinated me for several decades. The creature is the double-headed eagle (‘DHE’), currently used as an emblem by countries including Albania, Serbia, Montenegro, the Indian state of Karnataka, and Russia. The DHE appears on the crests of some of the various regiments of The Royal Dragoon Guards. The Dragoon Guard regiments were first established in the 18^th century, in 1746, and consist of mounted infantry. While the Austro-Hungarian Empire existed, it also used the DHE. In 1896, Emperor Franz Joseph I of Austria (1830-1916) of Austria-Hungary was appointed Commander-in-Chief of the 1^st King’s Dragoon Guards, some of whose members are remembered in the Field of Remembrance. The emperor allowed the regiment to wear his empire’s emblem (https://web.archive.org/web/20130303033912/http://www.qdg.org.uk/pages/Uniform-1843-Onwards-81.php), the DHE. In addition, the regiment adopted “The Radetzky March” as one of its official march tunes; it is still used today. It was sad that in 1914, Franz Joseph, became the ruler of one of the powers against whom Britain and its allies were fighting. Some of those who fought in the British Royal Dragoon Guard regiments with the DHE on their headwear were killed by allies of the emperor in WW1, who had earlier been appointed their C-in-C. They are commemorated the Field of Remembrance. Judging by the small wooden memorials planted in the Royal Dragoon Guard’s section of the Field of Remembrance, members of at least four religions fell while serving in these regiments. I wondered why the DHE was retained even after Austria-Hungary became one of Britain’s opponents in war.

Double-headed eagles of the Royal Dragoon Guards

 

Returning to the Field of Remembrance as a whole, it is a poignant sight to behold. Although war is both horrific and ugly, this annual memorial is both moving and beautiful. The Field is laid out beneath trees lining its northern edge. Seeing the dead leaves from these trees lying fallen amongst the thousands of tiny memorials to victims of war seemed most apt to me.

A war memorial next to the north door of Westminster Abbey

Remembering some Jewish people who fell whlst fighting

St Margaret's Westminster behind The Field of Remembrance

ART DECO AND PIANOS IN MAYFAIR

THE CORNER OF BROOK Street and Haunch of Venison Yard (in London’s Mayfair) is adorned with a fine building with a white Portland stone façade. It is built in the art deco style. The building, Greybrook House (28 Brook Street), was constructed in 1929 and designed by Sir John Burnet and Partners (https://historicengland.org.uk/listing/the-list/list-entry/1392996). 

Burnet, born in Scotland, lived from 1857 to 1938.

 

Greybrook House was built to house the showrooms of the piano company, Bechstein, founded in 1853 by Friedrich Wilhelm Carl Bechstein (1826-1900). In 1901, the firm opened a concert hall, Bechstein Hall, on Wigmore Street. In 1917, the hall was renamed the Wigmore Hall and is still used today. The hall was next to Bechstein’s showrooms, which were closed in 1916 because of its German connection. In 1928, Bechstein’s, which had been closed during and after WW1, re-established itself in the UK, and commissioned the building of Greybrook House to be used for their new showrooms. In addition to showrooms, the new building included practice rooms and office space.

 

I am not sure when Bechstein left its Brook Street premises. However, I noticed that beside the entrance to the flats there is a beautifully carved calligraphic inscription that reads “Allied Ironfounders Ltd”. This company had its showroom in Greybrook House in the 1950s. Judging by a photograph I have seen on the Internet (www.ribapix.com/allied-ironfounders-showrooms-28-brook-street-mayfair-london-the-showrooms-entrance-with-the-brick-mural-men-of-iron-designed-by-trevor-tennant_riba25422#), it must have been quite exciting visually.

 

Currently, the ground floor of Greybrook House is occupied by Joseph, an upmarket clothing retailer. The upper floors have been converted into luxury flats by Fenton Whelan and Vanbrugh Prime Property. This was done recently.

 

The lovely art deco façade of Greybrook House remains unaltered. By chance, or who knows, maybe deliberately, Bechstein’s Brook Street showrooms were almost opposite the house where the composer George Frideric Handel (1685-1759) lived from 1723 until his death. Finally, the company that had its piano showrooms in Greybrook House is currently constructing a new set of showrooms and a small 100 seat concert hall back in Wigmore Street where their first London premises were located (www.rhinegold.co.uk/international_piano/c-bechstein-returns-to-londons-wigmore-street/).

 

 

AN 'ICONIC' LONDON LANDMARK

The southern tower of London's Tower Bridge seen from between modern buildings close to the River Thames is  a glorious sight for both tourists and locals. The bridge was built between 1886 and 1894. It was designed by Horace Jones and it was engineered by James W Barry. For many visitors, it symbolises London. Contrary to a popular misconception, it was never for sale and the authorities in Lake Havasu City (Arizona) who bought the last London Bridge knew that they were not expecting to receive Tower Bridge

THEY HAD NO CHOICE

ARMISTICE DAY IS celebrated annually on the 11th of November, the day that fighting came to an end in WW1. 

The day is to celebrate and:

“…remember all those who gave their lives in service to their country since 1914.” (https://www.britishlegion.org.uk/get-involved/remembrance/about-remembrance/armistice-day). It was not only humans who sacrificed their lives, either willingly or less willingly, but also animals, who had been employed in warfare. A monument on a wide traffic island in London’s Park Lane was constructed to remember these four-legged creatures who lost their lives prematurely during battles from which they were unlikely to gain any benefit.

 

Erected by The Animals in War Memorial Fund (www.animalsinwar.org.uk/) and unveiled in 2004, this dramatic monument consists of a semi-circular Portland stone wall with a gap near its centre. Two bronze horses laden with military equipment are depicted walking towards the gap. and beyond the gap, a bronze sculpture of a running dog can be seen. The western part of the concave side of the wall has bas-reliefs depicting, horses, elephants, and camels. The eastern side of the concavity bears several inscriptions including one with the words “They had no choice”. The convex surface of the wall bears stylised silhouettes of horses. The monument was designed by David Backhouse and was inspired by the book “Animals in War” by Jilly Cooper.

 

“They had no choice” is a poignantly appropriate sentence on a memorial to creatures who were taken into fields of battle innocent of their likely fate. Seeing this moving monument made me think that these same four words could easily be applied to the numerous Indian participants in WW1 and WW2 who were sent to Europe as ‘volunteers’ innocent of their horrendous destination by their rulers in the Princely States of India, who wished to please the British, whom they served. Had these unfortunate servicemen known what they were about to face, some of them might have objected. That option was not one that would ever been open to the slaughtered animals commemorated on Park Lane.

 

Oscar Wilde, a bishop, and an art gallery

DOVER STREET RUNS north from Piccadilly, not far from The Royal Academy. It is a thoroughfare we often visit because it contains several commercial art galleries that frequently put on interesting exhibitions. One of these is the London gallery of Thaddeus Ropac. Not only does this international art dealer have good exhibitions, but the house in which the works of art are displayed, 37 Dover Street, is an artwork itsef, an architectural treasure.

The architectural historian, Nikolaus Pevsner (1908-1983), whose writing I enjoy greatly, is a little dismissive of the buildings in Dover Street with one exception. In his “London Volume 1”, which was co-authored by Bridget Cherry, he wrote of this street:

“The only house which needs special attention is Ely House (No. 37)”

This is the building that is now home to Thaddeus Ropac. Ely House was built in the 1770s by the then Bishop of Ely, Edmund Keene (1714-1781), who was appointed to that post in January 1771. According to The Dictionary of National Biography (1885-1900 edition), Keene:

“… obtained in 1772 an act of parliament for alienating from the see, in consideration of the payment of 6,500l. [i.e., £6,500] and an annuity of 200l., the ancient palace in Holborn, and for purchasing, at a cost of 5,800l., the freehold of a house in Dover Street, Piccadilly, London. The present house on that site was built by him about 1776.”

Clearly, the bishop was not short of cash; he was married to Mary (née Andrews), daughter and sole heiress of Andrews of Edmonton, once a successful linen draper in Cheapside.

 

The architect of Ely House was Sir Robert Taylor (1714-1788). The building remained the London residence of the Bishops of Ely until the beginning of the 20^th century. In 1909, the interior of Ely House was greatly modified by the Arts & Crafts architectural firm Smith and Brewer (https://ropac.net/news/245-galerie-thaddaeus-ropac-ely-house-london/), and it became the home of The Albermarle Club. This private members’ club, founded in 1874, was open to both men and women, and was first housed at 13 Albermarle Street. Known for its liberal views on women’s rights, it was in 1895 the site of an incident that led to the first trial of one of its members, the writer Oscar Wilde (www.back2stonewall.com/2021/02/gay-lgbt-history-feb-18-oscar-wilde-accused-sodomite.html). Because of the club’s connection with proceedings that led to Wilde’s downfall, it moved to 37 Dover Street to distance itself from Albermarle Street where these unfortunate events had occurred.

Bottle rack by Marcel Duchamp

 

During WW2, Ely House became used by The American Red Cross Interstate Club. Later, it housed a private bank. When Pevsner and Cherry published their book in 1973, the house was being used by Oxford University Press. In Spring 2017, Thaddeus Ropac announced that they would open their London gallery in Ely House.

 

The exterior of Ely House might not have changed much since it was constructed. A medallion on the façade depicts a bishop’s mitre. The magnificent wrought iron railings topped with several models of lions was a 19^th century addition based on the lions designed for The British Museum by the sculptor Alfred Stevens (1817-1875). The interior of Ely House would now be unrecognisable to Bishop Edmund Keene apart from a few decorative features that have been preserved. Furthermore, the artworks that are so beautifully displayed in the lovely, whitewashed rooms of the former Ely House would have seemed totally alien to the long-since departed bishop. Rarely, if ever, do the artworks displayed superbly in the gallery lack in visual interest and originality. What drew us to the gallery on the 9^th of November 2021 was a small, intriguing collection of creations by Marcel Duchamp (1887-1968) in one room, and several rooms containing disturbingly lifelike, but not always life-sized, sculptures by Ron Mueck, an artist born in Australia in 1958, son of German-born toymakers.

 

Part of a sculpture by Ron Mueck

Dover Street is part of a network of Mayfair thoroughfares containing commercial art galleries. Amongst them Thaddeus Ropac has the most beautiful premises and is worth seeing not only for its artworks but also as a fine example of London’s architectural heritage.