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Showing posts with label balkan. Show all posts
Showing posts with label balkan. Show all posts

Wednesday, 10 November 2021

A LOST LANDMARK AND A DETAILED MAP OF ALBANIA




EVER SINCE I CAN REMEMBER, I have been fascinated by maps and collected them. I cannot say exactly why I enjoy them, but one reason is that I get satisfaction from aesthetic aspects of cartography. Another reason is that when I look at them, I try to imagine the reality that they represent, a form of virtual travelling. Whatever the underlying cause(s) of my fascination with maps might be, it is irrelevant to what follows because what I want to tell you is about a shop that I used to love to visit. It was Stanford in London’s Long Acre, a street not far from the old Covent Garden Market and Leicester Square.

 


Founded by Edward Stanford (1827-1904) in the early 1850s, his business was one of the best specialist suppliers of maps in the UK, if not the very best.  His company’s store on Long Acre opened in 1901, having moved there from Charing Cross. When I used to visit the shop to browse the lovely maps on display in the 1960s, there were two floors open to the public. The ground floor was the main showroom with maps of popular destinations that appealed to the majority of customers. The basement was less attractively arranged but far more interesting to serious travellers and map collectors such as me. There were no maps out on display down there. One had to ask a salesman to show you maps of areas that interested you. I believe it was there that I bought a nautical chart of the extremely remote French island of Kerguelen in the southern part of the Indian Ocean, a place that I had no intention of ever visiting.




In about 1966, my interest in Albania was born. I have tried to explain why this happened in my book “Albania on My Mind”, which I published in 2013, 101 years after Albania gained its independence.   In those days, not much was known in the UK about this small country in the western Balkans. Maps of Albania were not available in most shops, probably because few people visited the place, or were even remotely interested in it. So, I took the Underground from my local station, Golders Green, to Leicester Square. Stanford was a few yards from that station. At Stanford, I enquired about detailed maps of Albania, and was sent to the specialist map department in the basement.


Twenty-three shillings (£1.15) for the set of two detailed maps of Albania 

 

The only detailed map of Albania available at Stanford was a 1:200,000 scale map with the information that it was made:

“Auf Grund der Oesterreichischer-Ungarische Kriegsaufnahmen und der im Auftrage der Albanische Regierung Von Dr Herbert Louis gemachten aufnahmen sowie mit Benützung italienischer und franzoesischer Karten” (i.e., ‘On the basis of the Austrian-Hungarian war recordings and the recordings made by Dr Herbert Louis on behalf of the Albanian government, as well as with the use of Italian and French maps’)

The map, which comes as two sheets, was up to date in 1925. A small map alongside the main map shows which parts of the large map were surveyed by whom and when.        Between 1916 and 1918, the surveyors were the armies of Austria-Hungary, France, and Italy. Some information collected by Baron Nopcsa between 1905 and 1909 is included in the map, as well as data collected by Dr H Louis between 1923 and 1924.

 


Baron Nopcsa was the Hungarian aristocrat and politician Franz Nopcsa von Felső-Szilvás (1877-1933; see: www.smithsonianmag.com/history/history-forgot-rogue-aristocrat-discovered-dinosaurs-died-penniless-180959504/), a founder of paleobiology and a specialist on Albanian studies. This one-time candidate for the throne of Albania created the first geological map of northern Albania. The German Dr Herbert Louis (1900-1985), whose name is prominent on the map, was no stranger to Albania. In 1923, he accompanied the Austrian geologist Ernst Nowack (1891-1946) during his research in the country, and in 1925, he was awarded a doctorate for his studies concerning Albania.

 


The map looked beautiful, I fell in love with it, and I knew I had to obtain a copy of it, but it was priced at 23/- (23 shillings: £1.15) for the set. That might not sound excessive today in 2021, barely the price of a small bar of chocolate or a cup of tea (in a scruffy café). But in about 1966, it was a huge sum of money for me, many times more than my weekly pocket money. I left Stanford, determined to save up for it and hoping that in the meantime the shop would not run out of copies of it. Eventually, I was able to purchase a set of these maps.

 


Delicately drawn, covered with contour lines, shaded representations of rocks and mountains, a variety of colours, the map shows how few roads there were in Albania in the 1920s. The tiny black dots, which represented buildings or small groups of them are often shown to be connected by tracks or footpaths, but many of them are a long way from any line of communication marked by the map makers. Most of the names on the map are in Albanian, but a few are also in Italian (e.g., Durazzo [Durres], Valona [Vlora], San Giovanni di Medua [Shengjin], and Santi Quaranta [Saranda]). Some words on the map are also in German.

 


I treasure this set of maps I bought at Stanford so many years ago and my memory of first being shown them in the basement of the shop. Yesterday, on the 15th of August 2021, first day of the 75th year of India’s independence, we walked along Long Acre, and discovered that although its name on the building is still there, the map shop is not. I had not realised that in 2019 this repository of records of landmarks and one of my favourite childhood haunts had moved from Long Acre to nearby Mercer Walk near The Seven Dials.


Tuesday, 8 November 2016

EXPLORING ALBANIA






"REDISCOVERING ALBANIA"

A new book about Albania by Adam Yamey



Albanian people live all over the Balkans and in the Middle East, not to mention those who have migrated to Western Europe and the USA in the last two centuries. Subjects to a series of foreign rulers over the millennia, some of them now live in independent countries, which are governed by Albanians: the recently formed Republic of Kosova (‘established’ 2008), and the longer-established Republic of Albania (‘established’ 1912). Adam Yamey’s book, “Rediscovering Albania”, is about the latter, although some references are made to the former.

Adam, who has been interested in the Balkans – especially Albania – for many decades, first visited Albania in 1984, when the country was governed by a repressive regime headed by Joseph Stalin’s fervent admirer, the dictator Enver Hoxha (1908-1985). The country was then ‘hermetically’ sealed off from the rest of the world, even more so than North Korea is today. The only way for a tourist to visit Albania in 1984 was on a closely supervised guided tour during which the Albanian authorities did their best to ensure that the visitor only saw what they wanted. Their aim was to send tourists home with the impression that Albania was a ‘paradise’, which other countries ought to envy and emulate. In order to create that impression, the foreign visitor was not allowed to talk to, or otherwise communicate with, Albanian citizens; not allowed to stray from the tour group; not permitted to eat in the presence of Albanians; not allowed to take photographs of whatever interested him or her; not permitted to carry certain reading matter including religious works; and so on. Despite these restrictions, Adam came away having had an interesting view of the most beautiful country in the Balkans.

Enver Hoxha died in 1985, and was replaced by Ramiz Alia. Five years later, two years after the Berlin Wall was officially breached, Albania’s Stalinist dictatorship ended. For the first time since independence in 1912, Albanians began experiencing the closest they ever had to true democracy. In the beginning, it was not easy. During the early years of Albania’s post-Communist existence, there were many problems to be faced. For example: complex internal politics; the break-up of its neighbour, the former Yugoslavia; a civil war in 1997; Kosova’s struggle for independence.



In May 2016, Adam paid another visit to Albania. He and his wife hired a car and toured the country extensively – from the high mountains in the north to the Greek border in the south and the Macedonian border in the south-east.  On this trip, Adam and his wife could: talk with any Albanian whom they met; travel wherever they wished; eat and drink with Albanians; take photographs without restrictions; carry whatever reading material they wished; and so on. They came away from the country with favourable impressions and happy memories.

During his latest trip, Adam kept a detailed travel journal. This formed the basis for writing “Rediscovering Albania”. The book charts Adam’s trip through Albania, providing personal anecdotes and observations that give the reader an idea of what to expect when visiting the country. But, there is much more.  Wherever Adam went, he heard things from people, and saw sights that aroused his curiosity. On his return to London, he investigated what he experienced in detail. “Rediscovering Albania” describes Adam’s trip in the context of: Albania’s troubled history and vibrant present; the reports of earlier travellers (Francois Pouqueville, Lord Byron, Edward Lear, Edith Durham, and many others); and the opinions of Albanians, whom the author met during his journey. Also, the book includes comparisons of how the author found Albania in 1984 with what it is like today in 2016. The resulting text is an informative and entertaining introduction to one of Europe’s most fascinating, but undeservedly lesser-known, countries.

The book, which is available as a paperback and an e-book (Kindle format), contains two maps and many photographs.

As Adam took far too many pictures to be included in one book, he is posting them gradually on a Facebook page (which can be accessed and viewed by those who have no Facebook account). Visit:


To buy a copy of the paperback: click HERE


To buy the Kindle: click  HERE






Sunday, 15 December 2013

An artist in Albania





I have just finished reading Edith and I , a book written by Elizabeth Gowing. I have reviewed it on https://www.goodreads.com/review/show/733589531 . It is about the life of Miss Mary Edith Durham (1863-1944), and concentrates on her visits to the area of the Balkans that is now the Republic of Kosovo. Miss Durham is known affectionately by modern Albanians, whose cause  she championed before and after the First World War, as Mbretëresha e Malësoreve  (the 'Queen of the Mountains'). 

Until I read Gowing's book, and then looked up Durham on Wikipedia, I had not realised that Miss Durham had been trained as an artist and illustrator long before she embarked on her travels to the southern Balkans. Long ago, I acquired an early edition of Durham's book entitled High Albania. It is a brilliantly written account of her travels in the rugged mountains of northern Albania  and neighbouring Kosovo and of the people whom she met there. 




I took a fresh look at my copy of High Albania, and realised that its author was indeed a fine illustrator. The rest of this article is dedicated to presenting a few examples of Durham's hand-drawn illustrations in her book. Her attention to detail was marvellous, as was her ability to capture the 'atmosphere' of a place. Despite the presence of her own photographs in her book, it is the drawings that help to make it really special.




Of this picture, Miss Durham wrote, "To study head tufts one must go to church festivals. Only then are a number seen uncovered."





The two pictures shown above are of anthropological and/or ethnographic interest. It is not surprising to learn that Miss Durham's inherent ability to observe the characteristics of people and to report on them scientifically was recognised by the Royal Anthropological Institute (of Great Britain & Ireland) who appointed her a Fellow of it. The next 2 pictures illustrate Durham's skills in capturing both great detail and also the genreal  'atmosphere' of places that she visited.







The first of these two shows the interior of a house in Skreli, in the northern highlands of Albania. The crosses drawn on the wall next to the hearth indicate that the house was home to some of the many Albanian Roman Catholics who lived in the area. The second of these, the kavajee or coffee-maker, shows him holding the jezva, in which Turkish-style coffee is brewed, in one hand and the cup into which it will be served in the other.  The next picture shows Durham's skill in depicting architecture.




The drawing above, although very competent must have been drawn at speed, as the accompanying text, which I have copied, suggests. It shows a couple of kulle or fortified tower residences that are not only typical of the lands inhabited by Albanians but can also be found in the Mani Peninsular that projects from the southern Peloponnese (see my picture below). 





As Gowing's book relates much about Durham' s visits to Kosovo, I have decided to include some of the pictures from High Albania that were drawn whilst Edith was there. Here is one showing a Serbian woman from Ipek carrying a cradle on her back:




And, here is another one showing two of the fine frescoes inside the Serbian monastery at Gračanica ( Graçanicë), not far from the Kosovan capital as well as the site of the Battle of Kosovo Polje where the Serbs were narrowly defeated by the Ottoman army on the 15th June 1389. 




Today, visiting the monastery is not as simple as it was when I visited in 1990 (see my recently published book about Yugoslavia Scrabble with Slivovitz - click here ). When Elizabeth Gowing visited it, the Serbian monasteries in Kosovo had become like tiny rocks in a vast sea of Albanians. Surrounded by razor wire fences and guarded by heavily armed militia to protect these islets of  Serbian culture from the Albanians, who rightly or wrongly lose little love for the Serbs, entry to them is subject to intensive identity checking and might be denied. The last of my examples of Durham's drawings brings us back to northern Albania, which is the main subject of High Albania. It shows an old man of Shoshi, which is somewhere north of Albania's River Drin that flows towards its mouth near to Shkodra.




I hope that this small sample of illustrations drawn by the intrepid  Edwardian traveller Mary Edith Durham serve to demonstrate her skills as an artist and illuminator.





IF YOU ARE INTERESTED
IN ANY OF THE FOLLOWING: 
ALBANIA, KOSOVO, the BALKANS,
and TRAVEL,
then you need to read
"ALBANIA ON MY MIND"
by Adam Yamey.
This book is available on Amazon
&
by clicking HERE



Sunday, 17 November 2013

ALBANIA - a haven for the Jews

 


"Where religious prejudice and hatred did not exist"

Thus wrote Herman Bernstein about Albania in 1934, when he was the US ambassador to that country.


A house in Berat (Albania) where Jews were hidden in WW2 
(Source: Click here)


Last year, I published a brief item on my blog (click HERE ) about the idea, which was briefly mooted in the 1930s, that Albania should be considered as a new 'homeland' for the Jews. So, it was with great interest that I began reading Harvey Sarner's book about the Jews in Albania.

It appears that Jews have lived in Albania since Roman times or maybe even before. During the 12th to 14th century, there were communities in what is now Albania and what is still considered to be 'Greater Albania', notably in the now Greek city of Janina. The expulsion of the Jews from Spain in the 15th century further increased the numbers of Jews in Albania. Until the 19th century, this small population of Jews lived peacefully with their Albanian neighbours. During the 19th century when nationalists, mainly Greeks, were trying to become independent of the Turks, there were several incidents during which Jews were massacred. These occurred mainly in Corfu and Janina, and have been largely forgotten.

During the first half of 20th century before WW2, Jews in Albania were tolerated by their gentile neighbours, both Moslem and Christian. The considered themselves, and were considered by others, as being primarily Albanian rather than Jewish, even though they did adhere to Jewish religious customs. They spoke Albanian rather than Yiddish, Hebrew or Ladino (as did Jews in Thessalonika). This may have been one of the reasons that protected them from the anti-Semitism, which was so rife elsewhere in Europe. Harvey Sarner proposes 2 other reasons for tolerance of Jews in Albania: they did not set themselves apart from other Albanians and they were not so numerous that their presence adversely concerned or made the rest of the population feel threatened (as in, for example, Thessaloniki or further away in Warsaw).

I could not help wondering whether the Albanians' tolerance for Jews would not have been stretched beyond its limit had the plan, mooted in the 1930s, to create a new home for the Jews in Albania been fulfilled. The small (a few hundred) population of Jews would have been greatly enlarged by the influx of large numbers of Jews who were not Albanian, and who had little or no interest in promoting Albania's interests ahead of their own. After all the Zionists did not choose to settle in what is now Israel primarily to promote the well-being of their gentile neighbours.

When anti-Semitism became the official order of the day in Europe after Hitler came to power and began invading Europe, Albania became one of the countries that accepted Jewish refugees. Some of these had been issued with visas, but many others had fled from neighbouring Yugoslavia and to a lesser extent from Greece. The Albanian people welcomed these unfortunate refugees, and protected them from being discovered by first the Italian and then the German invaders. When asked to prepare lists of Jews in Albania, the authorities refused to do so. This was in contrast with what happened in neighbouring Greece (and the Netherlands). In Thessalonika, I remember reading in another book, the Jews themselves prepared a list of the members of their community for the Germans, and another was prepared in Janina. Both of the these Jewish communities were murdered by the Nazis and their collaborators. In Athens, where such a list was not prepared, the Jews could not be rounded up until the Nazis resorted to a dirty trick, namely offering free supplies of Matzo flour during Passover. The Jews who collected this were rounded up, and massacred. In Albania, no lists were prepared, and the Albanians, who held the safety of guests as an ancient and sacred tradition, made sure that the survival rate of Jews in their country was almost, if not, 100%.

Sarner describes some of the individuals who protected the Jews and a few of the stories of Jews who were saved by them. It would have been nice to have heard more of these, but for those who are interested, let me recommend Escape through the Balkans: The Autobiography of Irene Grunbaum written by one who experienced life as a Jewish refugee in Albania, Irene Grunbaum. Sarner, in a later chapter of his book, describes his successful efforts to have some of the Albanian rescuers recognised as Righteous Gentiles in Israel's Yad Vashem memorial.

After WW2, Albania began to be ruled by the regime headed by the most faithful disciple of Joseph Stalin, Enver Hoxha. According to Sarner, there was no anti-Semitism under Albania's Communist regime - unlike many other countries that had entered the Soviet 'bloc'. Although Hoxha's government were never pro-Israel, they were not anti-Semitic. The country isolated itself from the rest of the world. Neither Jews nor anyone else were able to leave it. In 1967, Hoxha decreed that Albania was an atheist state. Mosques and churches were destroyed or closed; there was no synagogue to be closed. Religious practices were banned, and Albanians had to choose names for their children that did not give away their original religions.

6 years after Enver Hoxha died (in 1985), the Communist regime collapsed in Albania. It was at this point that many Albanians fled from their impoverished country, many of them to Italy where they were not welcomed with open arms! In contrast, Israel welcomed those of Albania's Jews who wished to live there, and with a few exceptions most of Albania's Jews, none of whom knew any Hebrew, took up the opportunity.

Sarner's book is crammed full of interesting information, but is, sadly, poorly edited. There are many errors and inconsistencies of spelling . At first, this put me off the book, but I am glad that I persisted, and read all of this fascinating but brief volume. I would have liked to have given this book 4 out of 5 stars for its interest value, but stylistically it only deserves 3.






READ MORE ABOUT ALBANIA

IN

ALBANIA ON MY MIND

BY ADAM YAMEY


Available as a paperback or Kindle on Amazon 





Saturday, 29 June 2013

Rabbit with a Rifle







This is a brief extract from 
Adam Yamey's recently published book:
"ALBANIA ON MY MIND"

The setting is Tirana in 1984



"That night and the following were spent at the Tirana Hotel in the capital. This yet again unpredicted stay in Tirana annoyed some of our party, but was full of interest for me. We visited “Shqiperia Sot” (i.e. ‘Albania Today’). Housed in a large hangar-like building, this was an exhibition of Albania’s technical achievements. These included a tractor manufactured in Albania. The ever perceptive Maynard pointed out that although it differed in design from the Chinese tractors that we had seen on our travels, we had not seen even one of these home-made machines anywhere outside the exhibition. My favourite exhibit was under glass in a showcase containing Albanian toys. It was a yellow plastic bunny rabbit holding a rifle in exactly the same pose as the soldier, who had watched our arrival at the Albanian frontier. Even as infants, Albanians needed constant reminding of the need to defend their country. I would have loved to have purchased one of these militant bunnies, but I saw none for sale anywhere. It is my contention that the items exhibited were made especially for the exhibition, and not widely available, if at all."




View of the Shqiperia Sot exhibition showing a model of an oil-derrick


ALBANIA ON MY MIND 
can be purchased from Amazon 
both as a paperback and also as a Kindle

Sunday, 26 May 2013

TUBES

 

Gjirokastër,  Albania in May 1984

"That evening after dinner, a number of us sat with Aferdita and Eduart in the hotel’s night club. Each of the hotels in which we stayed had one of these. With the exception of our two guides and the musicians who performed in them, these clubs were out-of-bounds for Albanians. This evening we were entertained by a small band that played western pop music, mainly tunes originally performed by the Beatles. The noisy background of these clubs provided our two young guides with opportunities to ask us about life beyond their country’s tightly sealed borders. However, it was clear that Aferdita was trying to eavesdrop on Eduart and vice-versa. As the musicians strummed away in the semi-gloom of the club in Gjirokastër, Aferdita turned to me, rolled her lower lip away from her teeth, and asked my opinion of her gums. She wanted to know if they had been treated properly. I told her that I was unable to give her an opinion in such poor light.

The following morning, I spotted some tubes of Albanian toothpaste on display in a locked glass display case near the hotel’s main entrance. I tried to communicate to the receptionist (who did not understand English) that I wished to purchase a tube. I used to collect toothpastes from wherever I travelled, and was curious to taste its contents. Whilst I was doing this, Aferdita appeared, and asked me what I wanted. I told her. She explained my desire to the receptionist, and moments later I had become the proud owner of a tube of Albanian dentifrice."

This is a brief excerpt from my book "ALBANIA ON MY MIND" (Click HERE for more detail), published in 2012. Until two days ago, I had believed that I had lost or thrown away the Albanian toothpaste  bought in Gjirokastër,to which I referred in the excerpt.  Well, I found it amongst some goods that we had kept in storage for almost 20 years. The illustration below shows 2 of the tubes in greater detail:


These were not the only dental souvenirs that I discovered in our family storage locker. Here is an extract from the draft of my forthcoming book "SRABBLE WITH SLIVOVITZ - Once Upon a Time in Yugoslavia" about Yugoslavia before 1991:

"Between Niš and the dull, nearby Niška Banja, we encountered a large number of Russian and Bulgarian cars parked by the side of the main road. Each car had a stall - usually a folding table - set up beside it. Their owners were selling a wide variety of odds and ends. I bought tubes of toothpaste manufactured in the USSR and the People’s Republic of China. For a long time these, and the dentifrice that I had bought in the Albanian town of Gjirokastër a few years earlier, shared pride of place in my large collection of toothpastes from all around the world. Sadly, this collection no longer exists, and I have also lost the Russian toothbrush, which I bought there."

This section is now going to need re-writing, as I have found the missing toothpastes...


Sadly, the Russian  toothbrush remains missing!



For more information about my forthcoming book about Yugoslavia as it was,
please click HERE

Also, do pay a visit to 

Saturday, 26 January 2013

ALBANIA Face of the BALKANS





Some years ago whilst travelling in the south of France, I bought a copy of ALBANIE - visage des Balkans. Published in 1995, it contains a series of reproductions of photographs of Albania taken by members of the Marubi family (See: ecritsdelumiere.fr). Its text is by the renowned Albanian author Ismail Kadare. As it is hard to obtain a copy of this book nowadays, I have decided to present a selection of illustrations from this beautiful book (copied by me with my camera).



1878: A composer of lyrical verse. Kel Marubi is on our left (Pjeter Marubi, photographer).

The Marubi family went to Albania from their native Piacenza (Italy) in the late 1850s (Click here for more about the family). They settled in Shkodra, a city in the north of what was then an Ottoman province. Albania was a relatively unknown place in those days, and pretty wild on occasion.



Young insurgents from the Shala region  ( Kel Marubi, between 1900 & 1915)

But despite its troubles - banditry, the oppressive nature of being colonised, and the endless vendettas between hostile families - life went on as usual, as can be seen in this picture of men making and selling felt hats ('qelesh'). 


Picture by Kel Marubi taken between 1900 & 1920


In 1925, 13 years after Albania became an independent nation, Ahmet Muhtar Bej Zogolli ('Zog')became ruler of Albania(first as President, then as King).


Zog 'working out' on the beach at Durres in 1925 (Kel Marubi)

Zog married the half American/half Hungarian Geraldine Apponyi , the "White Rose of Hungary", in April 1938. Mussolini's son-in-law Count Ciano was present at the ceremony.


Zog's marriage to Geraldine in 1938 (Kel Marubi)


It was during Zog's 'reign' that the beautiful country of Albania became inextricably entangled with Fascist Italy.


View of Shkodra's Lead Mosque from the Rozafat Citadel (Gege Marubi, 1938)

Zog was attracted to Mussolini's brand of, fascism and the assistance that was offered to him.


Celebrating 25 years of independence in Tirana (Kel Marubi, 1937)

Mussolini's son-in-law, Count Ciano, was a frequent visit to Albania, and built a hunting lodge on the coast near the small town of Lezhe.


Count Ciano on a visit to Tirana (Kel Marubi, 1937)

In April 1939, Italy invaded Albania. Later on in WW2, Germany dominated the country. Remarkably, Albania was the only German occupied country in mainland Europe where the number of Jews increased between 1939 and 1945. The occupation was resisted by various groups of partisans, each with their own political agendas. In the end, the Communist partisans under the leadership of Enver Hoxha prevailed, and remained in power until the early 1990s.


Enver Hoxha reading a speech in 1936 at Shkodra (Kel Marubi)

Under Comrade Enver Hoxha's leadership, Albania became cut off from the outside world. It was more isolated than North Korea is today. Its people were not allowed to travel or to learn anything about the world outside their isolated country. Even thier history was doctored, as can be seen in this retouched version of Marubi's 1936 photograph shown above.






Now, read more about Albania in Adam Yamey's 
travel memoir:

"ALBANIA ON MY MIND"


Available in paperback:


 and on Kindle:


&