I HAVE LIVED in London for well over 60 years, but it was only this November (2021) that I first became aware of, and experienced, something that has been happening annually on the north side of Westminster Abbey since November 1928 (www.poppyfactory.org/about-us/history-timeline/#). For eight days following the Thursday preceding Remembrance Sunday, the Sunday closest to Armistice Day, the 11th of November, the day on which WW1 ended, the field bounded by Westminster Abbey and its neighbour, the church of St Margaret’s Westminster, is covered with a myriad of mostly tiny wooden memorials hammered into the grass. The memorials are mostly cross-shaped, but some are in the form of crescents, six-pointed stars, and other shapes including some that bear the Sanskrit symbol representing ‘aum’ (or ‘om’). Each of these tiny wooden items commemorates a fallen service person or other victim of war. The shapes of the wooden pieces denote the religion of the person or persons being remembered, be they Christian, Hindu, Sikh, Moslem, Jewish, or of no religion. Many of the wooden memorials have red poppies attached. Oddly, few if any of the Islamic crescents had poppies on them. The small wooden memorials are arranged in groups, according to which service or regiment or organisation the remembered people were members of, or associated with. The whole ‘event’ is organised by The British Legion Poppy Factory. This annual garden of memorials is called The Field of Remembrance.
The
Poppy Factory, a charity, was founded in 1922 by Major George Howson (1886-1936)
to provide employment for veterans injured during WW1. He bought a site in
Richmond (south-west London), where he established a factory to manufacture Remembrance
poppies and other related items to be sold to raise money for The British
Legion’s Red Poppy Appeal, a charity that supports the Armed Forces community.
Apart
from the small wooden memorials, there are many badges and emblems of the
groups in which those remembered were members. Looking at these and the small
wooden memorials is both fascinating and extremely moving. The fascination lies
in the huge variety of regiments and organisations, too many to list, which
lost people during military conflicts (and terrorist incidents) since the onset
of WW1.
One
group of memorials interested me because of their emblem that incorporates a
heraldic creature, which has fascinated me for several decades. The creature is
the double-headed eagle (‘DHE’), currently used as an emblem by countries
including Albania, Serbia, Montenegro, the Indian state of Karnataka, and
Russia. The DHE appears on the crests of some of the various regiments of The
Royal Dragoon Guards. The Dragoon Guard regiments were first established in the
18th century, in 1746, and consist of mounted infantry. While the
Austro-Hungarian Empire existed, it also used the DHE. In 1896, Emperor Franz
Joseph I of Austria (1830-1916) of Austria-Hungary was appointed Commander-in-Chief
of the 1st King’s Dragoon Guards, some of whose members are remembered
in the Field of Remembrance. The emperor allowed the regiment to wear his
empire’s emblem (https://web.archive.org/web/20130303033912/http://www.qdg.org.uk/pages/Uniform-1843-Onwards-81.php),
the DHE. In addition, the regiment adopted “The Radetzky March” as one of its
official march tunes; it is still used today. It was sad that in 1914, Franz
Joseph, became the ruler of one of the powers against whom Britain and its
allies were fighting. Some of those who fought in the British Royal Dragoon
Guard regiments with the DHE on their headwear were killed by allies of the
emperor in WW1, who had earlier been appointed their C-in-C. They are commemorated
the Field of Remembrance. Judging by the small wooden memorials planted in the
Royal Dragoon Guard’s section of the Field of Remembrance, members of at least
four religions fell while serving in these regiments. I wondered why the DHE
was retained even after Austria-Hungary became one of Britain’s opponents in
war.
Returning
to the Field of Remembrance as a whole, it is a poignant sight to behold. Although
war is both horrific and ugly, this annual memorial is both moving and beautiful.
The Field is laid out beneath trees lining its northern edge. Seeing the dead
leaves from these trees lying fallen amongst the thousands of tiny memorials to
victims of war seemed most apt to me.
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