Temple ceiling at Somnath
Turkic
forces of the Muslim Delhi Sultanate began conquering parts of Gujarat in the
14th century. Even before that, Muslim forces had invaded the
region. In the early 11th century AD, Mahmud Ghazni (971-1030) arrived at
Somnath, and ordered the destruction of the great temple he found there. Zafar
Khan (Muzaffar Shah I, died 1411), a Hindu who converted to Islam, later
destroyed another temple built on this site. At least one Muslim ruler was
tolerant of the Hindus and Jains living in Gujarat. According to Satish
Chandra, author of History of Mediaeval
India, Firuz Shah Tughlaq (reigned: 1351-88) encouraged the Hindu religion
and promoted the worship of idols. Generally, the 14th and 15th
century rulers of Gujarat were unlike Firuz with regard to tolerating Hinduism
and its temples. Yet, the mosques and other important structures they built
show many influences of Hindu temple design.
When
the Muslim regimes began to be established in Gujarat, they faced a problem,
which is well put in Architecture at
Ahmedabad, Theodore C Hope (1831-1916): “The problem which the Mahomedan
dynasty and its newly-converted adherents set themselves to solve was extremely
similar to that presented to the Christians in Italy some ten centuries
earlier. In both cases the object was to convert a Pagan style of architecture
to the purposes of a religion abominating idolatry.”
Champaner:detail of a mosque
What
resulted is what we found in Gujarat: 15th century mosques and
Islamic mausoleums with significant architectural similarities to the local
style of Hindu temple architecture of that era and before. What distinguishes
Islamic buildings from the Hindu structures that influenced their design is the
lack of figurative sculptures and decoration and the presence of minarets and
mihrabs. This fusion of styles is nicely put on a placard we saw at Sarkhej
Rauza near Ahmedabad: “… the early Islamic architectural culture of the region,
which fused Islamic influences from Persia with indigenous Hindu and Jain
features … The architectural style of Sarkhej Rauza is a precursor to the
Mughal period in a true amalgamation of Hindu, Jain, and Islamic styles. Hindu
craftsmanship and construction know-how was overlaid on Islamic sense of
geometry and scale”
Champaner: ceiling of a mosque
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