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Tuesday, 11 February 2014

A MOST COSTLY RAILWAY




Retired railway locomotive in Barkly East, 2003

I never met my mother's father, Iwan Bloch, as he died many years before I was born. His eldest son, my late uncle Felix, remembers sitting with him when he returned home from work and opened his correspondence. This was in the 1920s when Germany, where Iwan's family came from and where many of them still lived, was undergoing a severe hyperinflation. Felix remembers that many of the stamps stuck on envelopes from Germany bore high denominations, many thousands or hundreds of thousand, or maybe even millions, Deutschmark.

My late mother remembers taking the train from Barkly East to Aliwal North on her way to boarding school in King Williams Town. The first part of the journey was mountainous. The train had to negotiate a series of switchbacks, and moved very slowly. She remembers that her elder brother Felix and many of the outher young boys on the train, used to jump out of it and run down the slope to the next lower stretch of railway. There, they would wait for the train to make its way down to where they were sitting by the track. This railway would probably never have existed had it not beeen for my Grandfather Iwan Bloch...

At 11 p.m. on the 8th April 1886, a birth was recorded in the town of Diessenhofen on the Swiss side of the Rhine. The child was my grandfather Iwan Isaak Bloch. He was of German nationality as his father Salomon Bloch was born in the town facing Diessenhofen on the German side of the Rhine, Gailingen in the state of Baden. Salomon had a store there. Iwan's mother was Peppi Bloch, née Seligmann. She was one of the fifteen surviving children of Isak Rafael Seligmann of Ichenhausen in Bavaria. Iwan died in 1931 in Johannesburg, having been a successful businessman and also the Mayor of a small town in the Eastern Cape, Barkly East. This is his story.




Wedding day of Iwan Bloch and Ilse Ginsberg


Before we continue with Iwan, it is necessary to describe the events that led to his arrival in South Africa. The Mosenthals of Kassel were probably the first German Jews to have made a success of trading in South Africa. Around and shortly after 1839 Joseph Mosenthal and his brother Adolph settled in Cape Town and became general merchants. They were very successful and set up trading posts in the interior of the Cape Colony and beyond the Orange River (Saron & Hotz pp 349-55). The importance of the Mosenthals in establishing an efficient system of commerce throughout the Cape and beyond cannot be over emphasized. To quote Saron and Hotz (p. 350) they, "not only acted as intermediaries who bought and sold; they were also, by force of circumstances, the financiers and bankers of that first generation in which their business took root". Further on, Saron and Hotz write (p 353), "Firms like Mosenthals were responsible for attracting to South Africa, as assistants, many good class immigrants who were able to give services otherwise almost impossible to supply in the comparatively undeveloped state of commerce and finance. These men in turn contributed towards the further extension of trade and industry in their new homes." These homes were the small towns scattered all over the Cape Colony and along the Orange River. Iwan Bloch's uncle Sigmund Seligmann (Iwan's mother's brother) was one of these men attracted to South Africa. Louis Herrman (p. 216) noted that, "The Mosenthals and their industrial and commercial activities were the means of introducing into South Africa nearly half the Jewish families who came to this land between 1845 and 1870".






Sigmund Seligmann


The Seligmann family of Ichenhausen in Bavaria was quite enormous. Some of the family were involved in commerce in Ichenhausen during the nineteenth century. Many of them emigrated. Sigmund Seligmann had a first cousin Heinrich Bergmann who arrived in South Africa in 1849. He was a very successful member of the Mosenthal business, and by the time of his death in 1866 was running their branch (under the name of "Mosenthal and Bergman") and their bank (the Frontier Bank) in Aliwal North. I have written about Bergmann in a recently published article (see Stammbaum, issue 25, 2004). I suspect that Bergmann was one of the earliest members of the extended Seligmann family to reach South Africa. Sigmund Seligmann came to South Africa in 1874, aged 18 years (having already spent two years in the USA!). He worked in businesses in Rouxville and in Lady Grey before setting up his own trading business. His first business was started in partnership with Moss Vallentine in Dordrecht, Cape Colony, in 1884. This did well. In 1885 Sigmund decided to open another store, in Barkly East, on the Langkloof River, north of Dordrecht in the southern edge of the Drakensberg range of mountains. It is one of the highest towns in the Cape. The opening of S.Seligmann and Co. Ltd, took place in 1886. Gradually Sigmund sent for three of his nephews: Jakob Krämer, Julius Cornelius and Moritz Rosenberger (incidentally, he also was a member of the brass band of Barkly East). They came out from Germany and helped to run the business before and after Sigmund returned to Germany in 1898. Other nephews were sent out to help in the business and amongst these were Iwan Bloch and his brother Daniel.




The Seligmann store occupied the site where Lewis &
the Barkly East Bottle Store stand. It was burnt down in the 1960s.
The red roofed building beyond it was a store for wool bought by Seligmann's.


Now I shall digress to describe the Jewish life of Barkly East, of which there is little to report. Barkly East was mainly a commercial centre for the flourishing local sheep farmers and the wool business. Its heyday antedated the building of good motor roads. In latter years when road transport became better (after WW2) its importance declined as the farmers were able to reach bigger centres such as Queenstown and East London. Saron and Hotz make one mention of Barkly East: a Jewish cemetery was consecrated there in 1894. The earliest gravestone in the cemetery records the death of Hannah (wife of Manassah) Woolf who died in February 1894. In an appendix I have provided a list of the Jews who were buried in Barkly East, with some notes about their families. I do not know when the first Jew(s) arrived in the town, but Iwan Bloch's uncle Sigmund Seligmann was certainly there by 1885. Barkly East had no synagogue and was probably not visited much by rabbis from neighbouring towns. The last Jewish family to live in Barkly East was that of Lazer Bortz. Lazer and his family were of Russian origin. They joined Seligmann's on arrival in the town. Later they started their own business, a dealership in fuel. They left the town some years ago, in the 1980s (approx.) and were last heard of in Bloemfontein. Of all the Jewish businesses, the only one that retains its name today in Barkly East is that of Bortz, albeit under new ownership. Whilst we were visiting Barkly East last year, a curator in the town's small museum showed us a small object which she had detached from the deserted and derelict former home of the Bortz family. She asked us to identify it as she was unaware of its significance: it was the Mesusah, with its scriptural contents intact, from the family's front door!





The branch of Seligmann's at Moshesh's Ford, 2003


Before going out to South Africa, Iwan Bloch left Gailingen and lived in Zurich where he was employed in a department store. Clearly Iwan was a good choice as a helper in his uncle's store as he had already had some experience in commerce. According to information on his Certificate of Naturalization (April 1908), Iwan arrived in South Africa in 1903, aged 17 years, landing at East London (where he stayed for 6 days at Deals Hotel) in 1903. Then he went to Barkly East where he became a "general dealer's assistant" at S.Seligmann & Co. When Iwan arrived, the firm was directed by his three cousins: Krämer, Cornelius and Rosenberger. Seligmann's was not only a general dealer (they sold everything from cups to coffins, from pins to farm equipment. My late mother recalled that the firm imported the latest clothes from the leading fashion houses of Paris. Seligmann's was the 'Harrods' or 'Saks Fith Avenue' of Barkly East!). It was also involved in issuing credit to farmers and handling the wool produced by the many sheep farmers in the area. When the farmers were hard up, Seligmann's sold to them on credit, and when the wool was harvested the farmers settled their debts. Iwan worked his way up through the firm from clerk to a managing director, in conjunction with his friend and neighbour Carl Blume.





According to Iwan's obituary (in the Barkly East Reporter), "The late Mr. Bloch was born in Germany, and who was 45 years of age, came here in 1903 when he was a mere youth. He joined the firm of Messrs. S Seligmann & Co, and soon showed that he possessed a remarkable business attitude. Within a few years he and Mr. Blume had taken over the business, Mr. Bloch acting as managing director, a position he filled with great success." I am not sure exactly when Iwan became a managing director of Seligmann's, but it was most probably before 1916, when Iwan married Ilse, daughter of Senator Franz Joseph Ginsberg of King Williams Town, a signatory of South Africa's Act of Union in 1910. Her mother was Iwan Bloch's second cousin, Hedwig, née Rieser. Franz Ginsberg was not merely an important public figure in the Eastern Cape, but was also a major industrialist in the area. He was an important South African manufacturer of soap, candles and matches.

Iwan's business achievements alone would have qualified him as a success in life, but this was not enough for such a hardworking and intelligent person as he was. Returning to his obituary, " But immersed in business as he was, he found time to take his share in public life here. For twelve years he was member of the Municipal Council, and for eight years in succession he was Mayor, until he retired in September last. It is not too much to say that we never had a better Mayor, and that his term of office was marked by great progress in Municipal matters. The electric light was installed; the accommodation for Natives in the Location was twice added to; and the town greatly benefited from his knowledge of finance and his business acumen. He was ever to the forefront in the advocacy and carrying out a progressive policy, and his actions were always designed with a view to furthering the best interests of the town as a whole." Iwan was a member of the Barkly East Municipal Council from 6th May 1919 until 21st Aug 1931, a few months before his death. He was, I believe, the first Jewish member of the Council, and most probably the town's only Jewish Mayor (his term of office was 4th Sep 1923 until 21st Aug 1931). Even before becoming a member of the Council, Iwan appears to have been interested in public works. I have a photograph of him in 1918 standing with several of the town's officials at the opening of a dam built to improve the town's water supply. He was also Chairman of the town's Chamber of Commerce.




Iwan Bloch's home as it was in 2003


Iwan's impact on the development of Barkly East was not inconsiderable. In 1910 the town's Council had made enquiries into the possibility of acquiring an electricity generator to provide lighting for the Town Hall and the main square, but nothing came of it. Under Iwan's Mayoralty, in 1927, the electrification of Barkly East was finally achieved. Electricity was available for the use of inhabitants between the hours of 4 PM and 12 PM only! By 1930 Iwan Bloch warned the Council that the existing electricity scheme no longer met the needs of the town, and three years after his death this was remedied. Iwan's greatest municipal achievement was his involvement in bringing the railway to the town.

In about 1902 the burghers of Barkly East began to campaign to have a railway built to the town. A connection to Aliwal North would have joined Barkly East to the existing rail network of South Africa, and no doubt would have worked wonders for the prosperity of the town. A Railway Committee was established in October 1902. By November 1905 a railway had been built from Aliwal to Lady Grey, and was a success financially once it became functional. This fuelled optimism in Barkly East. By 1916 the railway had reached New England, 18 miles from Barkly East. Much campaigning for the railway occurred between 1916 and 1924 when the Railway Board of South Africa finally visited Barkly East in connection with extending the railway to the town. By the following year, Iwan Bloch had already become the Chairman of the town's Railway Committee. He received the news that the government had finally agreed to build the long awaited extension of the railway to Barkly East. Despite this there was procrastination on the part of the government, and the construction of the railway was delayed: there was a shortage of funds. It was not until May 1928 that Iwan Bloch received the following telegram from Mr. Sephton, a Member of the Legislative Assembly, "£40,000 provided for the construction of New England/Barkly East Railway". 



The remains of the switchbacks on the railway just outside Barkly East, 2003


Exactly a year and two days before Iwan's death, the official opening of the railway to Barkly East was celebrated on 10th Dec 1930. Two days later the Barkly East Reporter wrote, "As the train headed for the station, it was seen to consist of an engine and three of(sic) four coaches. The engine, which was decorated, had a very festive appearance. As it passed under the arch and entered the station, the Mayoress, Mrs. I.I. Bloch, performed the ceremony of christening it, by dashing a bottle of champagne…. against it". The town celebrated the arrival of the railway with a day of events including a Fancy Dress Carnival in which cars were decorated in imaginative ways. I note with some pride that the car decorated by Seligmann's won second prize in the Best Decorated Car competition. In a fancy dress parade Iwan's brother Daniel and his wife appeared as a Swiss Couple. Amongst the children in fancy dress is mention of Master Iwan Bloch, one of my two uncles, dressed up as 'Red Riding Hood'. It is of interest to note that the extension of the railway from Lady Grey to Barkly East was, according to the South and East African Handbook and Guide (1947), "….one of the most costly (about (£8,000 per mile) in South Africa owing to the mountainous nature of the terrain", and is today sadly non-functional.





How Iwan found time for leisure is a puzzle, yet he did! Barkly East was (in the Twenties and Thirties) a hive of social activity, difficult to imagine today. Iwan participated in tennis parties, held more than once a week. There was time for playing bridge, and a daily walk, not to mention many other social gatherings including golf twice a week. The family owned a number of motor cars (the most expensive newest imported models of the time) including a Hupmobile, which was used to transport the large family (Iwan had four children) on holidays to a wide range of destinations all over South Africa. My mother recalled that she and her siblings were often car-sick, and on occasion Iwan's hat acted as a receptacle for one of the symptoms of this! Iwan and his wife also made occasional trips to Europe to see family members in Germany.

In the second half of 1931, Iwan suffered a massive heart attack. He was transported to Johannesburg for medical treatment. He spent his last weeks in a nursing home (? Fairview) in Johannesburg. He passed away on the 12th Dec 1931, and was buried in Johannesburg. His obituary noted that he was, "Of a kindly and sympathetic nature (and that) he will be sadly missed by a large circle of friends and by the poor alike". Although the Bloch family was not observant in religious matters it is worth noting that Iwan was buried in a Jewish cemetery, and the ceremony was officiated by a Rabbi.

He left behind him a widow and four children including my mother. His widow remarried Oscar Levy, who also worked for Seligmann's. Tragically, he died shortly after their marriage and the birth of their son. Oscar is buried in Barkly East. Seligmann's, the business continued to exist until the early 1960s, watched over by a member of the Bloch family and by the Ginsberg's in King Williams Town. A large fire in about 1965 destroyed the main building of Seligmann's. Today all that remains in Barkly East is the Bloch's former home and some of the many smaller buildings that belonged to the firm.

The railway to Barkly East no longer functions. When we visited it in 2003, we were told that traind had run on it occasionally, but since a fatal accident on one of its infrequent runs it no longer operates. However, this video made in 2001 will help you to relive the glory of the railway that my grandfather helped to create. Click on this image to see it:







Appendix: Jewish Graves in the Cemetery at Barkly East




View from Barkly East's cemetery towards an African settlement, 2003



When we visited Barkly East in August 2003 we visited the small museum there. We met the curator who very kindly provided me with a list of the Jewish graves in the cemetery. The Jewish cemetery is within Barkly East's 'white' Christian cemetery on the edge of the town on the road leading to Moshesh's Ford and Rhodes, two places at which Seligmann's had branch stores. The Jewish section is small and separated from the rest of the cemetery by a metal fence. The whole place is subject to vandalism and I suspect that in a few years time most of the graves will be unrecognizable. My list gives 11 graves: last years only 6 of these were identifiable - the rest were damaged too much to be recognised.

The listing is as follows;

  1. Isaac ROSENBERG: London, d. 26 Apr 1956, aged 56 yrs.
[Dr. Isaac Rosenberg, born in Barkly East, was a highly respected and much loved medical doctor in Barkly East.]




  1. Emil SELIGMAN: b. 3 June 1877, d. 25 Aug. 1897
[Emil Seligman(n) was born in Ichenhausen in Bavaria, and ran the branch of Seligmann's in Rhodes. He was a cousin of Iwan Bloch]




  1. Bluma Chaia ROSENBERG: d. 30 Jul 1921, aged 52 yrs. (wife of Morris Rosenberg)
[Mother of Isaac]

  1. Nathan LEVENSON: d. 12 Jan 1927, aged 32 yrs.

  1. Jack VALLENTINE : died 7 Mar 1897, aged 32 yrs. (son of Phillip)
[Jack Vallentine, from London, worked with Sigmund Seligmann. His brother Moss Vallentine was a partner with Seligmann in a business in Dordrecht, south of Barkly East. Jack was married to Helene Perlmutter, sister of Erna Perlmutter who was married to Sigmund Seligmann. Jack's untimely death was caused by tetanus, contracted as a result of falling from a carriage.]


  1. Hannah WOOLFE: d. 10 Feb 1894 (Wife of Manassah Woolfe)

  1. N. JOFFEE: d. 7 Oct 1917, aged 11 mos.


8. J. JOFFEE: d. 7 Oct 1917, aged 11 mos.

  1. VAN DER HORST: d. 5 Sep 1932, stillborn.

  1. S. EDELSTEIN: d. 17 Sep 1944
[The Edelstein's owned a retail business in Barkly East]

  1. Oscar LEVY: died 27 Sep 1934, aged 32 yrs.
[Oscar, son of Judah Levy of Melsungen in Hesse in Germany, came out to work in Seligmann's, invited by Iwan Bloch. He was highly educated. He married Iwan's widow, but died soon after.]





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Friday, 7 February 2014

A GREAT ALBANIAN SINGER




Vaçe Zela, the great Albanian chanteuse died on 6th February 2014
in Basel (Switzerland)

Sadly, I never met her nor attended any of her concerts. However, recordings of her songs were my first  encounter with music from Albania. This excerpt from my book Albania on my Mind tells how I 'discovered' the music of V. Zela in the mid to late 1960s:

"I had a Phillips radio in my bedroom. It was a valve radio, rather than the more modern transistor-based instruments, which were already available in the 1960s. Once it had warmed up - a slow business taking up to a minute - and had stopped emitting crackling sounds, it was able to receive broadcasts on three wavebands including short-wave. I used to enjoy twiddling its tuning knob, and listening to broadcasts transmitted from all over the world. It was a window to the world beyond the confines of the highly manicured, desirable but rather dull, Hampstead Garden Suburb, where we lived.



One day, I tuned in on an exceptionally clear transmission, and listened with some curiosity and a great amount of surprise to a woman who was speaking perfect English with only the hint of a foreign accent. After a few minutes, she informed her audience far and wide that they were listening to the voice of Radio Tirana. I could not believe my ears. I made a mark on the tuning gauge to ensure that I would be able to find this station again. I tuned into Radio Tirana regularly, listening with astonishment and also amusement at the various commentators’ beautifully articulated words - mostly rants and raves directed against the actions of the imperialists and capitalists. These were punctuated by stirring Albanian songs sung in a style that was new to me, as I had never experienced the music of the Balkans before. Incidentally, the clarity of the transmissions from Tirana was due to it being broadcast from a reputedly very powerful transmitter.

After a short while, I decided to write a letter to Radio Tirana. Somewhat tongue in cheek, I wrote to the unknown addressee (in English) that the songs, which were being broadcasted from Albania, inspired me greatly and helped to reinforce my faith in Socialism. After addressing the letter’s envelope to ‘Radio Tirana, Tirana, Albania’, I waited with little expectation of receiving any kind of reply. I thought that it was more likely that I would receive a communication from MI5 or MI6 than anything from Albania. However, I was wrong to have been so pessimistic. A flat parcel, wrapped in brown paper and string, arrived by post a few weeks later. It was from Albania. I unwrapped it carefully, my fingers thrilling at the thought of handling something that had arrived from the mysterious country that had begun to interest me so greatly.



The package contained a 10-inch diameter long-playing gramophone record in a garishly coloured cardboard sleeve. It was decorated with an electricity pylon; musicians in folk costumes; dancers dressed likewise; a man wearing baggy Turkish-style pantaloons; and an oil derrick. The plain, unadorned record label bore the name of the recording company: Pllake Shqipetare (‘Shqipëria’ being the Albanian word for Albania). I played this endlessly, much to the dismay of my parents who did not appreciate its special musical properties. Even today, I can still hear the tune of “O djell i ri” (a song about the sun) ringing in my head."

Click on the image below to hear this song:



And, the singer of that song and a few others on the disc was the late and much  lamented V Zela. There was also a song sung by her called  Fëmija i parë. For many long years I believed that that title meant 'Women are equal' but 3 days ago, I learnt that it actually means ' First born baby'. My informant was none other but the Albanian scholar, Bejtullah Destani. To hear this song sunng by V. Zela: click on this image:












Those of you who are interested in reading more of my experiences of Albania and the visit that I made there in 1984 may purchase a copy of my book, Albania on my Mind, (paperback and e-book) on Amazon, Barnes & Noble, and Bookdepository.  


 



Friday, 31 January 2014

HITLER WITHOUT THE HOLOCAUST?










I found this book about Hitler, which was published in 2007 (ISBN: 9788131002520) and is part of a series called “Biographies of Great Personalities” aimed at younger Indian readers, in Gangaram’s Bookshop in Bangalore (India). The garishly covered book caught my eye in that large bookshop in Bangalore. When I flicked through it, I noticed that it was illustrated with line drawings, many of which showed Adolf Hitler in Indian settings with palm trees. At 40 Rupees (less than half a Pound Sterling), I could not resist buying the 93 page book.



Young Adolf with his mother


The author, Igen B, is a prolific writer. He has published well over 70 short books including biographies of personalities as diverse as Jesus Christ, Bhagat Singh, Mother Teresa, Ashoka the Great, Chhatrapati Shivaji, Shakuntala, and Netaji Chandra Bose. As well as these he has written versions of great Indian classics such as the Vedas, the incarnations of Lord Vishnu, and the Mahabharata. That these books are probably aimed at children is evident from the format and appearance of the books and also the fact that one of his titles is “Illustrated Model Book of School Essay etc.” Therefore, his potential audience is the innocent and impressionable younger mind. This should be remembered whilst paging through his children’s biography of Adolf Hitler.




Hitler at his mother's death-bed


More than half of the text is dedicated to Hitler’s childhood, about which not much is known in detail, his career as an artist, and his rise to power. The author of this book, Igen B, blames a disturbed childhood in a dysfunctional family for much of what Hitler was to become.  The future dictator’s disillusionment with the lack of German national pride and his disappointment with the country’s leadership during WW1 were according to this book, also important formative factors. As, are also the Jews: unquestioningly, Igen B repeats the kind of dangerous nonsense about the Jews that Hitler and many Germans believed. 





Hitler discusses world problems and anti-Semitism at a café in Vienna



Having gained power, we learn of Hitler’s campaign to relieve the Jews of any role in public life, and his hatred of the communists. We also learn of his desire to tear up the Treaty of Versailles, and how he went about doing so. So far, the reader is presented with something that faintly resembles what is now common knowledge about the history of Germany just before and during the brief, but long enough, era of Nazi rule. The penultimate 4 pages of the book describe some aspects of WW2. The last page of text is dedicated the last days of Hitler and his new bride Eva Braun.



Hitler, the artist, at work on a painting




Nowhere in the book are the mass murders perpetrated by the Nazis even hinted at, let alone mentioned. This worries me greatly considering that the book is sold in bookshops in India, and most of these also sell often more than one edition of Hitler’s pernicious ‘autobiography’ “Mein Kampf”.



Adolf Hitler meets the common people  (of Germany).



Igen B’s book is aimed at an Indian audience. It is appropriate in a way that the illustrations are drawn with an Indian flavour, as many readers are unlikely to have visited Europe or are ever likely to do so. The spelling of many German words and names is peculiar. For example we read of ‘Hebzburg’ (Habsburg), ‘Strum Abtiling’ (Sturmabteilung), ‘fonn’ (von), ‘Versai’ (Versailles), and ‘Hoffbraha’ (Hofbrauhaus). Whilst these original spellings are used more than once and are thus unlikely to be typographic errors, they may also be purposeful. It is possible that the author, realising that most of his readers are likely to be unfamiliar with German pronunciation, has transliterated them so as to make them pronounceable by readers of English.



Eva Braun comforts Hiler after he has learnt of the defeat 
of his armies by the Soviet Russians.



I picked up this book as a curio, and read it. The author appears to have done some research, but his or her interpretation and presentation of the facts is somewhat unusual. His lack of emphasis of Hitler’s evil influences and deeds in a book aimed at impressionable youngsters is worrying to say the least.  The impression I had after reading it was that Hitler was portrayed as an unfortunate child, who grew up with the aim of making Germany a great nation. I was not given the impression that he was even a fraction of the monster that he was in reality. I had rather the same impression after watching the end of the film Downfall made in 2004. Hitler’s final moments during that film were almost heart-rending; the power of film and literature cannot be underrated. This is why Igen B’s book on Hitler might well be considered malevolent, even if the author’s intention was otherwise, to be purely informative.




Adolf Hitler and Eva Braun on their wedding day.
(Note the somewhat oriental background)





Read about the books written by the author of this blog by clicking on: http://www.adamyamey.com










Sunday, 15 December 2013

An artist in Albania





I have just finished reading Edith and I , a book written by Elizabeth Gowing. I have reviewed it on https://www.goodreads.com/review/show/733589531 . It is about the life of Miss Mary Edith Durham (1863-1944), and concentrates on her visits to the area of the Balkans that is now the Republic of Kosovo. Miss Durham is known affectionately by modern Albanians, whose cause  she championed before and after the First World War, as Mbretëresha e Malësoreve  (the 'Queen of the Mountains'). 

Until I read Gowing's book, and then looked up Durham on Wikipedia, I had not realised that Miss Durham had been trained as an artist and illustrator long before she embarked on her travels to the southern Balkans. Long ago, I acquired an early edition of Durham's book entitled High Albania. It is a brilliantly written account of her travels in the rugged mountains of northern Albania  and neighbouring Kosovo and of the people whom she met there. 




I took a fresh look at my copy of High Albania, and realised that its author was indeed a fine illustrator. The rest of this article is dedicated to presenting a few examples of Durham's hand-drawn illustrations in her book. Her attention to detail was marvellous, as was her ability to capture the 'atmosphere' of a place. Despite the presence of her own photographs in her book, it is the drawings that help to make it really special.




Of this picture, Miss Durham wrote, "To study head tufts one must go to church festivals. Only then are a number seen uncovered."





The two pictures shown above are of anthropological and/or ethnographic interest. It is not surprising to learn that Miss Durham's inherent ability to observe the characteristics of people and to report on them scientifically was recognised by the Royal Anthropological Institute (of Great Britain & Ireland) who appointed her a Fellow of it. The next 2 pictures illustrate Durham's skills in capturing both great detail and also the genreal  'atmosphere' of places that she visited.







The first of these two shows the interior of a house in Skreli, in the northern highlands of Albania. The crosses drawn on the wall next to the hearth indicate that the house was home to some of the many Albanian Roman Catholics who lived in the area. The second of these, the kavajee or coffee-maker, shows him holding the jezva, in which Turkish-style coffee is brewed, in one hand and the cup into which it will be served in the other.  The next picture shows Durham's skill in depicting architecture.




The drawing above, although very competent must have been drawn at speed, as the accompanying text, which I have copied, suggests. It shows a couple of kulle or fortified tower residences that are not only typical of the lands inhabited by Albanians but can also be found in the Mani Peninsular that projects from the southern Peloponnese (see my picture below). 





As Gowing's book relates much about Durham' s visits to Kosovo, I have decided to include some of the pictures from High Albania that were drawn whilst Edith was there. Here is one showing a Serbian woman from Ipek carrying a cradle on her back:




And, here is another one showing two of the fine frescoes inside the Serbian monastery at GračanicaGraçanicë), not far from the Kosovan capital as well as the site of the Battle of Kosovo Polje where the Serbs were narrowly defeated by the Ottoman army on the 15th June 1389. 




Today, visiting the monastery is not as simple as it was when I visited in 1990 (see my recently published book about Yugoslavia Scrabble with Slivovitz - click here ). When Elizabeth Gowing visited it, the Serbian monasteries in Kosovo had become like tiny rocks in a vast sea of Albanians. Surrounded by razor wire fences and guarded by heavily armed militia to protect these islets of  Serbian culture from the Albanians, who rightly or wrongly lose little love for the Serbs, entry to them is subject to intensive identity checking and might be denied. The last of my examples of Durham's drawings brings us back to northern Albania, which is the main subject of High Albania. It shows an old man of Shoshi, which is somewhere north of Albania's River Drin that flows towards its mouth near to Shkodra.




I hope that this small sample of illustrations drawn by the intrepid  Edwardian traveller Mary Edith Durham serve to demonstrate her skills as an artist and illuminator.





IF YOU ARE INTERESTED
IN ANY OF THE FOLLOWING: 
ALBANIA, KOSOVO, the BALKANS,
and TRAVEL,
then you need to read
"ALBANIA ON MY MIND"
by Adam Yamey.
This book is available on Amazon
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