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Friday, 19 November 2021

LEAMINGTON SPA, HEYDRICH. AND TRAGEDY AT LIDICE









CLOSE TO WARWICK, there is a town that reminded me both of Brighton on the south coast of England and Mariánské Lázně (Marienbad) in the Czech Republic. The grandiose architecture, mostly neo-classical, of Leamington Spa reminds me of some parts of Brighton and the area around the town’s spa buildings, both new and old, brought faint recollections of visits I made long ago to the Czech spa town to my mind. What I did not know when we visited Leamington Spa was that it does have a not too distant historical relationship with what was once known as ‘Czechoslovakia’.

 

The Jephson memorial

SS General Reinhard Heydrich (1904-1942) was one of the main ‘architects’ of the Holocaust and in 1942 he was the acting Governor of the Protectorate of Bohemia and Moravia, the area now known as the Czech Republic. In January 1942, he was Chairman of the Wannsee Conference at which the terrible fate of the Jewish people was decided. On the 27th of May 1942, Heydrich was shot at while driving through Prague. During this attack, a hand grenade, thrown into his open top vehicle, exploded. Heydrich was rushed to hospital but died of his wounds or sepsis resulting from them early in the morning of the 4th of June. His senior, the Chancellor of Germany, the dictator Adolf Hitler, was furious.

The Czechoslovak monument

 

The assassination attack was carried out by Czechoslovak men who had been trained in England and then parachuted into Czechoslovakia. The men were volunteers, who were members of the Free Czechoslovak Forces stationed in the Warwickshire town of Royal Leamington Spa, where there was a training camp for them. It had been there since 1940. Seven of the Czechoslovak men flew from England in December 1941 and parachuted at various paces over their native land. Two of them, Jozef Gabčík (1912-1942) and Jan Kubiš (1913-1942), carried out the attack in Prague that led to the ending of Heydrich’s life. These two men and the others dropped over Czechoslovakia sacrificed their lives in the struggle to free their country from Nazi tyranny.

 

The7 Czechs who were parachuted in 1941

In November 2021, we paid a brief visit to Leamington Spa. Amongst its attractions is the pleasant Jephson Gardens, which are close to the spa establishments after which the town gets its name. The Park is named after the physician and philanthropist Henry Jephson (1798-1878), who promoted the superior healing powers of the town’s spring water. An attractive circular neo-classical temple containing a statue of Jephson was erected in his honour in 1849. This stands atop a small mound. Close to it there is another monument, also circular.

 

Parachutes with the Czech heros' names

The other monument was unveiled in 1968, 50 years after the formation of Czechoslovakia out of the ruins of the failed Austro-Hungarian Empire. The memorial is in the form of a circular fountain. A bowl is supported by a single pillar on which the heraldic emblem of Czechoslovakia can be seen in bas-relief. Something, which at first sight resembles a large mushroom, sprouts upwards from the centre of the bowl. Closer examination of this reveals that it is a sculpture depicting a cluster of open parachutes. On each parachute, there is a name of one of the group of volunteers who parachuted into Czechoslovakia. The monument was designed by John French.

The Czechoslovak monument

 

According to a noticeboard close to the Czechoslovak volunteers’ memorial, this small fountain also remembers the thousands of Czechoslovak citizens, who were murdered by the Nazis in reprisal for Heydrich’s death. After numerous arrests were made, two Czech villages suspected of having been involved in the assassination plot, Lidice and Ležáky were literally wiped off the face of the earth by the Nazis. Their innocent inhabitants were mostly killed, but some were sent to concentration camps. These poor people are remembered in Jephson Park, which is such a lovely place that one would not think that it could possibly be even remotely associated with the human tragedies that followed the death of a monstrous member of the Nazi party.

The former pump rooms at Leamington Spa


Wednesday, 17 November 2021

BUCKINGHAM BUT NOT THE PALACE

















A LARGE GOLDEN SWAN with wings outstretched towers over the small town of Buckingham, once the county town of Buckinghamshire (until the 18th century, when Aylesbury took over this role) and now home to a respected private university, with whose founding my late father was to some extent involved. The gold-coloured copper swan surmounts a clock above the roof of an elegant late 18th century building on Market Square. Built in about 1783, this is The Old Town Hall, but not the oldest that the town has known.

 


The Old Town Hall was built to replace an even older one constructed in 1685 at the instigation of a local Member of Parliament, Sir Ralph Verney (1613-1696), during whose life the Civil War occurred. Initially on the side of the Parliamentarians, he fell out with them and fled abroad for a few years. After King Charles II gained the Throne, Verney returned to England where he served his people and the monarch.

 


In 1882, the clock was added above the Old Town Hall and upon this was placed the Swan of Buckingham, the borough’s crest. The wrought iron canopy over the main entrance was added early in the 20th century. The façade of the Old Town Hall faces another building, a well-known landmark and tourist attraction in the town, The Old Gaol, built in 1748 with its façade added in 1839.

 

Old Gaol

The Old Town Hall was used for municipal administration until the 1960s when the local government headquarters were established elsewhere in the town. Now, the building is home to a firm of solicitors and the large metal swan high above their offices provides a nice perch for groups of the town’s pigeons.

 

 



Tuesday, 16 November 2021

AUTUMN AT VIRGINIA WATER IN PHOTOGRAPHS





 

VIRGINIA WATER LAKE is surrounded by beautifully cultivated parkland. It is located about 7 miles south of Slough and about 22 miles southwest of central London. We visited it today, the 16th of November 2021, to enjoy the many colours of the autumn foliage, and were not disappointed.

 



In 1746, William Duke of Cumberland (1721-1765), who fought in the Battle of Culloden and became the Ranger of Windsor Great Park, developed the marshy waste where today the Virginia Water Lake and its park are located. The painter Paul Sandby (1731-1809) and his older brother Thomas (1721-1798) designed the lake and landscaping around it. They drained the swamp and dammed the lowest end of it as well as diverting local streams to create a lake. The dam collapsed in 1768 and was then rebuilt using stronger materials. At the same time, a waterfall, which we were unable to see on our visit, was created to carry the excess water from the lake. Another feature, which we were only able to see from afar as it was closed for maintenance works, is a set of ruins near the waterfall. These consist of archaeological fragments brought from Greece and North Africa. Prior to being brought to Virginia Water by order of King George IV, they had been stored in the courtyard of the British Museum.




 

While we wandered around the parkland, it occurred to me that when it was laid out back in the 18th century, its designers would have had to imagine how the park would look when its trees and shrubs eventually matured. They would not have been able to see the magnificent grounds as we see them today but could only dream about what is now a reality, something that they would not have lived long enough to see.

 






After an enjoyable walk with our friends from Richmond, who have introduced us to many places new to us, we ate lunch in the restaurant close to the London Road car park. The quality of the food available there is a cut above what is available in many other parks in and around London.






Monday, 15 November 2021

THE CONNECTICUT CONNECTION AND A LESSER KNOWN CATHEDRAL

 

THE CITY OF CHELMSFORD is the county town of the English county of Essex. 



It is a place that until November 2021 we felt. without any reason, was not worthy of a visit and have tended to avoid, skirting it on its by-pass. It was only recently that we realised that the place is home to a cathedral. Being nearby on a recent tour in Essex and curious about its cathedral, we paid a visit to Chelmsford and were pleasantly surprised by what we found.

 


The cathedral, which I will discuss later, is housed in what used to be the parish church of St Mary. The edifice is in the centre of a pleasant grassy open space. One of the buildings on the south side of this green bears a plaque commemorating Thomas Hooker (1586-1647), who was the curate and ‘Town Lecturer’ (a position established by the Puritans) of Chelmsford between 1626 and 1629.

 


Hooker was born in Markfield, a village in Leicestershire (www.britannica.com/biography/Thomas-Hooker) and studied at the University of Cambridge (https://connecticuthistory.org/thomas-hooker-connecticuts-founding-father/). At Cambridge, he underwent a moving religious experience that made him decide to become a preacher of the Puritan persuasion. He became a well-loved preacher, first serving the congregation of a church in Esher (Surrey) before moving to preach at St Mary’s in Chelmsford in 1626. A preacher in a neighbouring parish denounced Hooker to Archbishop Laud (1573-1645), a vehement opponent of Puritanism, and was ordered to leave his church and to denounce Puritanism, which he was unwilling to do. In 1630, Hooker was ordered to appear before The Court of High Commission. Soon, he forfeited the bond he had paid to the court and, fearing for his life, fled to The Netherlands.

 


In 1633, Hooker immigrated to The Massachusetts Bay Colony, where he became the pastor of a group of Puritans at New Towne (now Cambridge, Mass.). To escape the powerful influence of another Protestant leader, John Cotton (1585-1652), Hooker led a group of his followers, along with their cattle, goats, and pigs, to what was to become Hartford in what is now the State of Connecticut. They arrived there in 1636.


 

When Hooker and his followers reached the Connecticut Valley, it was still being governed by eight magistrates appointed by the Massachusetts General Court. In 1638, Hooker preached a sermon which argued that the people of Connecticut had the right to choose who governed them. This sermon led to the drawing up of a document called “The Fundamental Orders of Connecticut”, which served as the legal basis for the Connecticut Colony until 1662, when King Charles II granted The Connecticut Charter that established Connecticut’s legislative independence from Massachusetts. Hooker’s importance in this process has led him to be remembered as “the father of Connecticut.”

 


In 1914, the church of St Mary in Chelmsford, was elevated to the status of ‘cathedral’. The reason for this is slightly complex but is explained in a well-illustrated guidebook to the cathedral written by Tony Tuckwell, Peter Judd, and James Davy. In the mid-19th century, London expanded, and the size of its population grew enormously. Many previously rustic parishes that became urbanised were absorbed from the Diocese of Rochester into the Diocese of London. This resulted in a denudation of the Diocese of Rochester. To compensate for this, Rochester was given parishes in Hertfordshire and Essex. The Archbishop of Rochester lived in Danbury, Essex, which was closer to the majority of his ‘flock’ than anywhere in Kent. In 1877, the county of Essex was transferred into the new Diocese of St Albans in Hertfordshire. However, by 1907, 75% of the population of this new diocese were living in Essex. A further reorganisation led to the creation of two new dioceses, one in Suffolk and the other in Essex. After some acrimonious competition between the towns of Barking, Chelmsford, Colchester, Thaxted, Waltham Forest, West Ham, and Woodford, it was decided that Chelmsford should become the cathedral seat of the new Diocese of Essex. St Mary’s, where Hooker of Connecticut once preached in Chelmsford, became the new cathedral. In 1954, the cathedral’s dedication was extended to include St Mary the Virgin, St Peter, and St Cedd, whose simple Saxon chapel can be seen near Bradwell-on-Sea.


 

The cathedral, of whose existence we only became aware this year, is a wonderful place to see. Its spacious interior with beautiful painted ceilings contains not only items that date back several centuries but also a wealth of visually fascinating art works of religious significance created in both the 20th and 21st centuries. To list them all would be too lengthy for this short essay, so I will encourage you to visit the church to discover them yourself.


 

Having just visited Chelmsford, its cathedral, and its tasteful riverside developments, my irrational prejudice against entering the city and preferring to avoid it by using its bypass has been demolished. Although Chelmsford might not  have the charm of cathedral cities such as Ely, Canterbury, Winchester, and Salisbury, it is worth making a detour to explore it if you happen to be travelling through East Anglia.

 


As a last word, it is curious that although there are places named Chelmsford in Massachusetts, Ontario, and New Brunswick, there does not appear to be one in Connecticut; at least I cannot find one.


COSTLY COFFEE, GEORGE FRIDERIC HANDEL, AND JIMI HENDRIX





Coffee, the blues, and baroque in London's Mayfair



THERE ARE TWO entrances to Lancashire Court from Mayfair’s Brook Street. One of them, the closest to New Bond Street, is a cobbled lane leading down to a courtyard occupied by the back entrance of the Victoria’s Secret store and the outdoor tables of a restaurant called Hush Mayfair. The tables under delightfully decorated canopies looked enticing, and as we felt the need for some coffee, we sat down to enjoy small macchiatos (maybe more correctly, ‘macchiati’). The coffees were enjoyable but not exceptional. However, the bill that arrived after we had drunk our tiny coffees was far from unexceptional. We were charged just under £13 (US $17.46, INR 1300, or EUROS 15.25) for our two hot drinks. Just in case you are not familiar with the London café scene, today, November 2021, two macchiatos usually cost between £4 and £6.

 

Hush, Mayfair

Lancashire Court is a network of lanes and courtyards located behind the buildings on the southwest corner of the intersection of New Bond Street and Brook Street. It was once a part of London, the Conduit Mead Estate (www.ianvisits.co.uk/blog/2021/07/05/londons-alleys-lancashire-court-w1/, an informative web page), that followed the course of an old water conduit that ran through the area in a north/south direction (for a map of the district, see: www.bl.uk/onlinegallery/onlineex/crace/t/largeimage88092.html). From the 1730s until the 1970s, the buildings in Lancashire Court included many workshops, warehouses, and builder’s yards. In 1987, there was a plan to demolish the network of alleys and replace it with a new shopping complex, but this never materialised. Now, the old businesses have been replaced by ‘chic’ establishments including the place where we enjoyed our exorbitantly priced coffees.

 


Returning to Brook Street, the short section lying between the two entrances to Lancashire Court has two neighbouring houses, numbers 23 and 25, which have importance in the history of music in London. The composer of well-known works such as “The Messiah” and “The Water Music”, George Frideric Handel (1685-1759), moved into what is now number 23 in the summer of 1723, and lived there until his death (https://handelhendrix.org/plan-your-visit/whats-here/handel-house/). In Handel’s time, Brook Street was known as ‘Lower Brook Street’. Handel’s home included a Music Room in which as many as 40 people would be accommodated to perform and listen to Handel’s latest creations.

23 and 25 Brook Street

 

In 1968, 209 years after Handel died, another musician moved into number 25, the house next door to number 23 Brook Street. Like Handel, the occupant of number 25 was a musical innovator. His name was Jimi Hendrix (1942-1970). According to a useful website (https://handelhendrix.org/plan-your-visit/whats-here/hendrix-flat/):

“The flat on the upper floors of 23 Brook Street was found by Jimi’s girlfriend Kathy Etchingham from an advert in one of the London evening newspapers in June 1968 while he was in New York. He moved in briefly in July before returning to the United States for an extensive tour. He spent some time decorating the flat to his own taste, including purchasing curtains and cushions from the nearby John Lewis department store, as well as ornaments and knickknacks from Portobello Road market and elsewhere. He told Kathy that this was ‘my first real home of my own’.

He returned to Brook Street in January 1969 and almost immediately launched into an exhaustive series of press and media interviews and photo shoots in the flat. On 4 January he made his infamous appearance on the BBC Happening for Lulu TV show, and gave his two Royal Albert Hall concerts in February. In March he was back in New York again and although Kathy remained at Brook Street for a while longer Jimi did not live there again.”

 

Handel mural in Lancashire Court

After Hendrix’s girlfriend left the flat, it was used as office space. In 2000, it was taken over by the Handel House Trust. By 2016, both Handel’s House and Hendrix’s flat became open to the public as a museum, which I have yet to visit. Sadly, since the onset of the covid19, the museum, now known as ‘Handel and Hendrix in London’ is only open occasionally and will open fully in March 2023.

 

Lancashire Court is marked in red

The westernmost of the two Brook Street entrances to Lancashire Court is lined with an attractive mural made from ceramic tiles. Created in 2001 by Michael Czerwiǹski (with Ray Howell), it celebrates Handel’s residence in Brook Street. Amongst the many works he composed whilst living there, here is a very small selection of them: the opera “Rodelinda”; “The Messiah” and “Semele”; and “Music for the Royal Fireworks”.

 


Each of the two musicians of Brook Street did much to change the course of musical history. I wonder what each would have thought of the other, and which of them has the most listeners today. Whatever the answers, their names will live on in people’s minds far longer than that of both the place where we had costly coffee and the currently trendy Victoria Secret high-end but low-cut lingerie store.


Saturday, 13 November 2021

FIELD OF REMEMBRANCE: FALLEN LEAVES AMONGST THE FALLEN




 
I HAVE LIVED in London for well over 60 years, but it was only this November (2021) that I first became aware of, and experienced, something that has been happening annually on the north side of Westminster Abbey since November 1928 (www.poppyfactory.org/about-us/history-timeline/#). For eight days following the Thursday preceding Remembrance Sunday, the Sunday closest to Armistice Day, the 11th of November, the day on which WW1 ended, the field bounded by Westminster Abbey and its neighbour, the church of St Margaret’s Westminster, is covered with a myriad of mostly tiny wooden memorials hammered into the grass. The memorials are mostly cross-shaped, but some are in the form of crescents, six-pointed stars, and other shapes including some that bear the Sanskrit symbol representing ‘aum’ (or ‘om’). Each of these tiny wooden items commemorates a fallen service person or other victim of war. The shapes of the wooden pieces denote the religion of the person or persons being remembered, be they Christian, Hindu, Sikh, Moslem, Jewish, or of no religion. Many of the wooden memorials have red poppies attached. Oddly, few if any of the Islamic crescents had poppies on them. The small wooden memorials are arranged in groups, according to which service or regiment or organisation the remembered people were members of, or associated with. The whole ‘event’ is organised by The British Legion Poppy Factory. This annual garden of memorials is called The Field of Remembrance.

Fallen leaves amongst the fallen


The Poppy Factory, a charity, was founded in 1922 by Major George Howson (1886-1936) to provide employment for veterans injured during WW1. He bought a site in Richmond (south-west London), where he established a factory to manufacture Remembrance poppies and other related items to be sold to raise money for The British Legion’s Red Poppy Appeal, a charity that supports the Armed Forces community.

 


Apart from the small wooden memorials, there are many badges and emblems of the groups in which those remembered were members. Looking at these and the small wooden memorials is both fascinating and extremely moving. The fascination lies in the huge variety of regiments and organisations, too many to list, which lost people during military conflicts (and terrorist incidents) since the onset of WW1.

 


One group of memorials interested me because of their emblem that incorporates a heraldic creature, which has fascinated me for several decades. The creature is the double-headed eagle (‘DHE’), currently used as an emblem by countries including Albania, Serbia, Montenegro, the Indian state of Karnataka, and Russia. The DHE appears on the crests of some of the various regiments of The Royal Dragoon Guards. The Dragoon Guard regiments were first established in the 18th century, in 1746, and consist of mounted infantry. While the Austro-Hungarian Empire existed, it also used the DHE. In 1896, Emperor Franz Joseph I of Austria (1830-1916) of Austria-Hungary was appointed Commander-in-Chief of the 1st King’s Dragoon Guards, some of whose members are remembered in the Field of Remembrance. The emperor allowed the regiment to wear his empire’s emblem (https://web.archive.org/web/20130303033912/http://www.qdg.org.uk/pages/Uniform-1843-Onwards-81.php), the DHE. In addition, the regiment adopted “The Radetzky March” as one of its official march tunes; it is still used today. It was sad that in 1914, Franz Joseph, became the ruler of one of the powers against whom Britain and its allies were fighting. Some of those who fought in the British Royal Dragoon Guard regiments with the DHE on their headwear were killed by allies of the emperor in WW1, who had earlier been appointed their C-in-C. They are commemorated the Field of Remembrance. Judging by the small wooden memorials planted in the Royal Dragoon Guard’s section of the Field of Remembrance, members of at least four religions fell while serving in these regiments. I wondered why the DHE was retained even after Austria-Hungary became one of Britain’s opponents in war.

Double-headed eagles of the Royal Dragoon Guards

 

Returning to the Field of Remembrance as a whole, it is a poignant sight to behold. Although war is both horrific and ugly, this annual memorial is both moving and beautiful. The Field is laid out beneath trees lining its northern edge. Seeing the dead leaves from these trees lying fallen amongst the thousands of tiny memorials to victims of war seemed most apt to me.

A war memorial next to the north door of Westminster Abbey

Remembering some Jewish people who fell whlst fighting



St Margaret's Westminster behind The Field of Remembrance